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The modern interest in the Rosicrucian Teachings dates back to the early part of the seventeenth century—about , to be exact. At that time there were rumors of the existence of a society known as "The Brothers of the Rosy Cross," the officers and meeting places of which were not known to the public.

The mysterious society was severely attacked by the ecclesiastical authorities and others, and was as vigorously defended by those who were interested in the general subject of occultism and the esoteric teachings. There were many spurious and counterfeit "orders" established during the following century, and for that matter in nearly every century since, but none have been able to show an undoubted connection with the original order.

Some of the original teachings of the Rosicrucians have been incorporated in some of the higher degrees of Masonry, and have served a good purpose therein. The legend concerning the origin of the order—true in some respects, but erroneous in others—was as follows: That a certain Christian Rosenkreutz, a German nobleman who had donned the robes of a certain order of monks, had visited India, Persia, and also Arabia, and had returned bringing with him a certain Secret Doctrine obtained from the sages and seers of those Oriental lands.

He was said to have established the original Rosicrucian Brotherhood about , its existence not becoming generally known until nearly two hundred years afterward. The true Rosicrucians, however, recognize this legendary tale as being merely a cleverly disguised recital of the real facts of the establishment of the unorganized order, which must be read between the lines, aided by the spectacles of understanding, in order that its real import may be grasped.

The present writer does not feel justified in telling in these pages the tale as he understands it, and as it has been transmitted to him by those in authority; in fact, to make the same public, he would be violating a most sacred promise, which would amount to a betrayal of his initiation secrets. In this volume, the author sets out her views on the origin of humanity through what she calls 'root races' - the first of which was ethereal, the second of which lived in the Greek mythological land of Hyperborea, the third of which were humans who lived on Lemuria, and the fourth of which lived in Atlantis.

The Secret Doctrine: Cosmogenesis by Helena Blavatsky is the first volume in a 3 volume set of books dealing with Theosophy and occult ideas. In this volume, the author sets out her views on the origin of the universe, and of evolution. Blavatsky uses the Hindu concept of cosmology as she attempts to show that the discoveries of science had been previously predicted by ancient texts.

The book is split into 3 parts: Part 1. Cosmic Evolution, which includes the 'Seven Stanzas From. This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. We do not guarantee that these techniques will work for you. Some of the techniques listed in Systematic Theology: An Introduction to Biblical Doctrine may require a sound knowledge of Hypnosis, users are advised to either leave those sections or must have a basic understanding of the subject before practicing them.

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It teaches: a the simultaneous evolution of seven human Groups on seven different portions of our globe; b the birth of the astral , before the physical body, the former being a model for the latter; and c that man, in this Round, preceded every mammalian—the anthropoids included—in the animal kingdom.

The Secret Doctrine is not alone in speaking of primeval Men born simultaneously on the seven divisions of our Globe.

Or, as explained in lines 16, 17 and Seven Kings, brethren, appeared and begat children, 6, in number were their peoples. The God Nergas [death] destroyed them. Were the tablets less mutilated, they would be found to contain word for word the same account as is given in the Archaic Records and in Hermes, at least as regards the fundamental facts, if not as regards minute details; for Hermes is a good deal disfigured by mistranslations.

It is quite certain that the seeming supernaturalism of these teachings, although allegorical, is so diametrically opposed to the dead-letter statements of the Bible, as well as to the latest hypotheses of Science, that it will evoke passionate denial.



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